song of songs commentary charles spurgeon

Critics have said it is indecent, and it may appear to be so to the unspiritual mind. Then the ever gracious Lord hung out across the heavens his bow of beauty the covenant token, as if to assure us that he was not about to destroy the earth with a flood. Jesus made reference to this idea: "Now learn a parable of the fig tree; when his branch is yet tender, and putteth forth leaves, ye know that summer is nigh" (Matt. Although he does not fully develop his rationale in this commentary, he points the reader to an earlier article (“The Messianic Music of the Song of Songs: A Non-Allegorical Interpretation,” WTJ 68 [2006]: 331–45). You enjoy also deliverance from the curse of the law, by Christ's being made a curse for us, as it is written, "Cursed is every one that hangeth on a tree." O valley of Baca rejoice, for the Lord Jesus has filled thy pools! If you can ever get that thought into your mind (and I pray the Holy Ghost to put it there), that your salvation was completed on the tree by the Lord Jesus, why, methinks, you will with joy shout forth the Redeemer's praise. LET US LISTEN TO THE SONG. Song 1:5 - Tent Material Picture: Tent Material The Bedouin's home is his tent, which is made of black goat's hair. (Amazon) Tom Gledhill’s commentary on the Song of Songs is accessible to any reader, but the fact that it is accessible does not mean that it is simplistic. The Song is a golden casket, of which love is the key rather than learning. The elect multitude shall be all there, every one according to the purpose of the Father, every one according to the redemption of the Son, every one according to the calling of the Spirit, all there; upon their faces there shall be no spot nor wrinkle, and on their garments no stain nor defilement, for they are without fault before the throne of God. He develops the beauty of a love relationship as God intends it. His last service commenced on January 17, 1892, in his sitting room in Mentone, France. This is the work, this is the labor! Remember, however, that the Eastern people were a passionate people, both in love and hate. Again, whilst it is admitted that the poem was not meant to be understood either typically or allegorically, all true human love is, in the Apostle's sense of the word, a mystery (Ephesians 5:28-33) which carries the Christian's mind upward to the union of the soul with Christ. (Keith Mathison). II. The Song of Songs mentions the mother (chap. Infinite mercy and condescending love reflect glory upon God. Longman III, Tremper. It is true that the Talmud-tradition says Hezekiah is the author of the book (probably so because during his time many an old tradition from the first period of kings came to honour; compare 2 Chronicles 30:26; Proverbs 25:1). Both of these volumes address a broad audience, but they take somewhat different approaches to the meaning of the biblical text. Besides other persons are introduced: the daughters of Jerusalem, the watchmen of the city, the brothers and the little sister of the bride. (Amazon) I have already mentioned this volume in the post on Ecclesiastes. It is made of coarse, heavy fabric, and serves to protect the family in winter from the cold winds; in the summer the sides are usually lifted, and the tent serves as a sunshade. (Amazon) Lloyd Carr’s contribution to the Tyndale series of commentaries is a very helpful work on the Song of Solomon. The Song of Solomon’s willingness to broach the topic of physical love within marriage has made many of its readers throughout history uncomfortable, so much so that Rabbi Aqiba had to vigorously defend the book’s place in the Jewish canon even as late as AD 90 at the Council of Jamnia.2 But as a testament to the beauty of the marriage relationship in its fullness, Song of Solomon stands out with its uniquely detailed vision of this beautiful reality. "The Lord hath done it." Your sin can be blotted out. Ay, if he smote us, it would make us bless him, if Eve were clean divorced from sin. The Song of songs, which [is] Solomon's.] Like Gledhill, Carr takes a non-allegorical approach to the book, and provides numerous insights. Having all his life long carried their sicknesses and sorrows, he bore the burden of sin to the place of its annihilation, and by his death he made an end of it. The key verse is: ''I am my beloved's, and my beloved is mine'' (Song 6:3). The God whom you have grieved has condescended to work our your redemption.

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